箴言 Proverbs 29 << || >>

	29:1	[cbgb]	人屡次受责罚，仍然硬着颈项，他必顷刻败坏，无法可治。 >
		[niv]	A man who remains stiff-necked after many rebukes will suddenly be destroyed--without remedy.
		[asv]	He that being often reproved hardeneth his neck  Shall suddenly be destroyed, and that without remedy.
		[jnd]	He that being often reproved hardeneth his neck, shall suddenly be destroyed, and without remedy.
		[kjv]	He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.
		[nwb]	He, that being often reproved hardeneth neck, shall suddenly be destroyed, and that without remedy.
		[rsv]	He who is often reproved, yet stiffens his neck will suddenly be broken beyond healing.
		[web]	. He who is often rebuked and stiffens his neckWill be destroyed suddenly, with no remedy.
		[ylt]	A man often reproved, hardening the neck, Is suddenly broken, and there is no healing.
		[bbe]	A man hating sharp words and making his heart hard, will suddenly be broken and will not be made well again.
	29:2	[cbgb]	义人增多，民就喜乐。恶人掌权，民就叹息。 < | >
		[niv]	When the righteous thrive, the people rejoice; when the wicked rule, the people groan.
		[asv]	When the righteous are increased, the people rejoice;  But when a wicked man beareth rule, the people sigh.
		[jnd]	When the righteous increase, the people rejoice; but when the wicked beareth rule, the people mourn.
		[kjv]	When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.
		[nwb]	When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.
		[rsv]	When the righteous are in authority, the people rejoice; but when the wicked rule, the people groan.
		[web]	. When the righteous thrive, the people rejoice;But when the wicked rule, the people groan.
		[ylt]	In the multiplying of the righteous the people rejoice, And in the ruling of the wicked the people sigh.
		[bbe]	When the upright have power, the people are glad; when an evil man is ruler, grief comes on the people.
	29:3	[cbgb]	爱慕智慧的，使父亲喜乐。与妓女结交的，却浪费钱财。 < | >
		[niv]	A man who loves wisdom brings joy to his father, but a companion of prostitutes squanders his wealth.
		[asv]	Whoso loveth wisdom rejoiceth his father;  But he that keepeth company with harlots wasteth his substance.
		[jnd]	Whoso loveth wisdom rejoiceth his father; but he that is a companion of harlots destroyeth substance.
		[kjv]	Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.
		[nwb]	He that loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth substance.
		[rsv]	He who loves wisdom makes his father glad, but one who keeps company with harlots squanders his substance.
		[web]	. Whoever loves wisdom brings joy to his father;But a companion of prostitutes squanders his wealth.
		[ylt]	A man loving wisdom rejoiceth his father, And a friend of harlots destroyeth wealth.
		[bbe]	A man who is a lover of wisdom is a joy to his father: but he who goes in the company of loose women is a waster of wealth.
	29:4	[cbgb]	王藉公平，使国坚定。索要贿赂，使国倾败。 < | >
		[niv]	By justice a king gives a country stability, but one who is greedy for bribes tears it down.
		[asv]	The king by justice establisheth the land;  But he that exacteth gifts overthroweth it.
		[jnd]	A king by just judgment establisheth the land; but he that taketh gifts overthroweth it.
		[kjv]	The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.
		[nwb]	The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.
		[rsv]	By justice a king gives stability to the land, but one who exacts gifts ruins it.
		[web]	. The king by justice makes the land stable,But he who takes bribes tears it down.
		[ylt]	A king by judgment establisheth a land, And one receiving gifts throweth it down.
		[bbe]	A king, by right rule, makes the land safe; but one full of desires makes it a waste.
	29:5	[cbgb]	谄媚邻舍的，就是设网罗绊他的脚。 < | >
		[niv]	Whoever flatters his neighbor is spreading a net for his feet.
		[asv]	A man that flattereth his neighbor  Spreadeth a net for his steps.
		[jnd]	A man that flattereth his neighbour spreadeth a net for his steps.
		[kjv]	A man that flattereth his neighbour spreadeth a net for his feet.
		[nwb]	A man that flattereth his neighbor spreadeth a net for his feet.
		[rsv]	A man who flatters his neighbor spreads a net for his feet.
		[web]	. A man who flatters his neighbor,Spreads a net for his feet.
		[ylt]	A man taking a portion above his neighbour, Spreadeth a net for his own steps.
		[bbe]	A man who says smooth things to his neighbour is stretching out a net for his steps.
	29:6	[cbgb]	恶人犯罪，自陷网罗。惟独义人，欢呼喜乐。 < | >
		[niv]	An evil man is snared by his own sin, but a righteous one can sing and be glad.
		[asv]	In the transgression of an evil man there is a snare;  But the righteous doth sing and rejoice.
		[jnd]	In the transgression of an evil man there is a snare; but the righteous shall sing and rejoice.
		[kjv]	In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.
		[nwb]	In the transgression of an evil man a snare: but the righteous doth sing and rejoice.
		[rsv]	An evil man is ensnared in his transgression, but a righteous man sings and rejoices.
		[web]	. An evil man is snared by his sin,But the righteous can sing and be glad.
		[ylt]	In the transgression of the evil a snare, And the righteous doth sing and rejoice.
		[bbe]	In the steps of an evil man there is a net for him, but the upright man gets away quickly and is glad.
	29:7	[cbgb]	义人知道查明穷人的案。恶人没有聪明，就不得而知。 < | >
		[niv]	The righteous care about justice for the poor, but the wicked have no such concern.
		[asv]	The righteous taketh knowledge of the cause of the poor;  The wicked hath not understanding to know it.
		[jnd]	The righteous taketh knowledge of the cause of the poor; the wicked understandeth not knowledge.
		[kjv]	The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
		[nwb]	The righteous considereth the cause of the poor: the wicked regardeth not to know .
		[rsv]	A righteous man knows the rights of the poor; a wicked man does not understand such knowledge.
		[web]	. The righteous care about justice for the poor.The wicked aren't concerned about knowledge.
		[ylt]	The righteous knoweth the plea of the poor, The wicked understandeth not knowledge.
		[bbe]	The upright man gives attention to the cause of the poor: the evil-doer gives no thought to it.
	29:8	[cbgb]	亵慢人煽惑通城。智慧人止息众怒。 < | >
		[niv]	Mockers stir up a city, but wise men turn away anger.
		[asv]	Scoffers set a city in a flame;  But wise men turn away wrath.
		[jnd]	Scornful men set the city in a flame; but the wise turn away anger.
		[kjv]	Scornful men bring a city into a snare: but wise men turn away wrath.
		[nwb]	Scornful men bring a city into a snare: but wise turn away wrath.
		[rsv]	Scoffers set a city aflame, but wise men turn away wrath.
		[web]	. Mockers stir up a city,But wise men turn away anger.
		[ylt]	Men of scorning ensnare a city, And the wise turn back anger.
		[bbe]	Men of pride are the cause of violent acts in a town, but by wise men wrath is turned away.
	29:9	[cbgb]	智慧人与愚妄人相争，或怒，或笑，总不能使他止息。 < | >
		[niv]	If a wise man goes to court with a fool, the fool rages and scoffs, and there is no peace.
		[asv]	If a wise man hath a controversy with a foolish man,  Whether he be angry or laugh, there will be no rest.
		[jnd]	If a wise man contendeth with a fool, whether he rage or laugh, hath no rest.
		[kjv]	If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.
		[nwb]	a wise man contendeth with a foolish man, whether he rageth or laugheth, no rest.
		[rsv]	If a wise man has an argument with a fool, the fool only rages and laughs, and there is no quiet.
		[web]	. If a wise man goes to court with a foolish man,The fool rages or scoffs, and there is no peace.
		[ylt]	A wise man is judged by the foolish man, And he hath been angry, And he hath laughed, and there is no rest.
		[bbe]	If a wise man goes to law with a foolish man, he may be angry or laughing, but there will be no rest.
	29:10	[cbgb]	好流人血的，恨恶完全人。索取正直人的性命。 < | >
		[niv]	Bloodthirsty men hate a man of integrity and seek to kill the upright.
		[asv]	The bloodthirsty hate him that is perfect;  And as for the upright, they seek his life.
		[jnd]	The bloodthirsty hate the perfect, but the upright care for his soul.
		[kjv]	The bloodthirsty hate the upright: but the just seek his soul.
		[nwb]	The blood-thirsty hate the upright: but the just seek his soul.
		[rsv]	Bloodthirsty men hate one who is blameless, and the wicked seek his life.
		[web]	. The bloodthirsty hate a man of integrity;And they seek the life of the upright.
		[ylt]	Men of blood hate the perfect, And the upright seek his soul.
		[bbe]	Men of blood are haters of the good man, and evil-doers go after his soul.
	29:11	[cbgb]	愚妄人怒气全发。智慧人忍气含怒。 < | >
		[niv]	A fool gives full vent to his anger, but a wise man keeps himself under control.
		[asv]	A fool uttereth all his anger;  But a wise man keepeth it back and stilleth it.
		[jnd]	A fool uttereth all his mind; but a wise keepeth it back.
		[kjv]	A fool uttereth all his mind: but a wise man keepeth it in till afterwards.
		[nwb]	A fool uttereth all his mind: but a wise keepeth it in till afterwards.
		[rsv]	A fool gives full vent to his anger, but a wise man quietly holds it back.
		[web]	. A fool vents all of his anger,But a wise man brings himself under control.
		[ylt]	A fool bringeth out all his mind, And the wise till afterwards restraineth it.
		[bbe]	A foolish man lets out all his wrath, but a wise man keeps it back quietly.
	29:12	[cbgb]	君王若听谎言，他一切臣仆都是奸恶。 < | >
		[niv]	If a ruler listens to lies, all his officials become wicked.
		[asv]	If a ruler hearkeneth to falsehood,  All his servants are wicked.
		[jnd]	If a ruler hearken to lying words, all his servants are wicked.
		[kjv]	If a ruler hearken to lies, all his servants are wicked.
		[nwb]	If a ruler hearkeneth to lies, all his servants wicked.
		[rsv]	If a ruler listens to falsehood, all his officials will be wicked.
		[web]	. If a ruler listens to lies,All of his officials are wicked.
		[ylt]	A ruler who is attending to lying words, All his ministers wicked.
		[bbe]	If a ruler gives attention to false words, all his servants are evil-doers.
	29:13	[cbgb]	贫穷人，强暴人，在世相遇，他们的眼目，都谜耶和华光照。 < | >
		[niv]	The poor man and the oppressor have this in common: The LORD gives sight to the eyes of both.
		[asv]	The poor man and the oppressor meet together;  Jehovah lighteneth the eyes of them both.
		[jnd]	The indigent and the oppressor meet together; Jehovah lighteneth the eyes of them both.
		[kjv]	The poor and the deceitful man meet together: the LORD lighteneth both their eyes.
		[nwb]	The poor and the deceitful man meet together: the LORD enlighteneth both their eyes.
		[rsv]	The poor man and the oppressor meet together; the LORD gives light to the eyes of both.
		[web]	. The poor man and the oppressor have this in common:Yahweh gives sight to the eyes of both.
		[ylt]	The poor and the man of frauds have met together, Jehovah is enlightening the eyes of them both.
		[bbe]	The poor man and his creditor come face to face: the Lord gives light to their eyes equally.
	29:14	[cbgb]	君王凭诚实判断穷人，他的国位，必永远坚立。 < | >
		[niv]	If a king judges the poor with fairness, his throne will always be secure.
		[asv]	The king that faithfully judgeth the poor,  His throne shall be established for ever.
		[jnd]	A king that faithfully judgeth the poor, his throne shall be established for ever.
		[kjv]	The king that faithfully judgeth the poor, his throne shall be established for ever.
		[nwb]	The king that faithfully judgeth the poor, his throne shall be established for ever.
		[rsv]	If a king judges the poor with equity his throne will be established for ever.
		[web]	. The king who fairly judges the poor,His throne shall be established forever.
		[ylt]	a king that is judging truly the poor, His throne for ever is established.
		[bbe]	The king who is a true judge in the cause of the poor, will be safe for ever on the seat of his power.
	29:15	[cbgb]	杖打和责备，能加增智慧。放纵的儿子，使母亲羞愧。 < | >
		[niv]	The rod of correction imparts wisdom, but a child left to himself disgraces his mother.
		[asv]	The rod and reproof give wisdom;  But a child left to himself causeth shame to his mother.
		[jnd]	The rod and reproof give wisdom; but a child left bringeth his mother to shame.
		[kjv]	The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.
		[nwb]	The rod and reproof give wisdom: but a child left bringeth his mother to shame.
		[rsv]	The rod and reproof give wisdom, but a child left to himself brings shame to his mother.
		[web]	. The rod of correction gives wisdom,But a child left to himself causes shame to his mother.
		[ylt]	A rod and reproof give wisdom, And a youth let away is shaming his mother.
		[bbe]	The rod and sharp words give wisdom: but a child who is not guided is a cause of shame to his mother.
	29:16	[cbgb]	恶人加多，过犯也加多。义人必看见他们跌倒。 < | >
		[niv]	When the wicked thrive, so does sin, but the righteous will see their downfall.
		[asv]	When the wicked are increased, transgression increaseth;  But the righteous shall look upon their fall.
		[jnd]	When the wicked increase, transgression increaseth; but the righteous shall see their fall.
		[kjv]	When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.
		[nwb]	When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.
		[rsv]	When the wicked are in authority, transgression increases; but the righteous will look upon their downfall.
		[web]	. When the wicked increase, sin increases;But the righteous will see their downfall.
		[ylt]	In the multiplying of the wicked transgression multiplieth, And the righteous on their fall do look.
		[bbe]	When evil men are in power, wrongdoing is increased; but the upright will have pleasure when they see their downfall.
	29:17	[cbgb]	管教你的儿子，他就使你得安息，也必使你心里喜乐。 < | >
		[niv]	Discipline your son, and he will give you peace; he will bring delight to your soul.
		[asv]	Correct thy son, and he will give thee rest;  Yea, he will give delight unto thy soul.
		[jnd]	Chasten thy son, and he shall give thee rest, and shall give delight unto thy soul.
		[kjv]	Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.
		[nwb]	Correct thy son, and he shall give thee rest; yes, he shall give delight to thy soul.
		[rsv]	Discipline your son, and he will give you rest; he will give delight to your heart.
		[web]	. Correct your son, and he will give you peace;Yes, he will bring delight to your soul.
		[ylt]	Chastise thy son, and he giveth thee comfort, Yea, he giveth delights to thy soul.
		[bbe]	Give your son training, and he will give you rest; he will give delight to your soul.
	29:18	[cbgb]	没有异象，（或作默示）民就放肆。惟遵守律法的，便为有福。 < | >
		[niv]	Where there is no revelation, the people cast off restraint; but blessed is he who keeps the law.
		[asv]	Where there is no vision, the people cast off restraint;  But he that keepeth the law, happy is he.
		[jnd]	Where there is no vision the people cast off restraint; but happy is he that keepeth the law.
		[kjv]	Where there is no vision, the people perish: but he that keepeth the law, happy is he.
		[nwb]	Where no vision, the people perish: but he that keepeth the law, happy he.
		[rsv]	Where there is no prophecy the people cast off restraint, but blessed is he who keeps the law.
		[web]	. Where there is no revelation, the people cast off restraint;But one who keeps the law is blessed.
		[ylt]	Without a Vision is a people made naked, And whoso is keeping the law, O his happiness!
		[bbe]	Where there is no vision, the people are uncontrolled; but he who keeps the law will be happy.
	29:19	[cbgb]	只用言语，仆人不肯受管教，他虽然明白，也不留意。 < | >
		[niv]	A servant cannot be corrected by mere words; though he understands, he will not respond.
		[asv]	A servant will not be corrected by words;  For though he understand, he will not give heed.
		[jnd]	A servant is not corrected by words: he understandeth indeed, but he will not answer.
		[kjv]	A servant will not be corrected by words: for though he understand he will not answer.
		[nwb]	A servant will not be corrected by words: for though he understandeth, he will not answer.
		[rsv]	By mere words a servant is not disciplined, for though he understands, he will not give heed.
		[web]	. A servant can't be corrected by words.Though he understands, yet he will not respond.
		[ylt]	By words a servant is not instructed though he understand, And there is nothing answering.
		[bbe]	A servant will not be trained by words; for though the sense of the words is clear to him, he will not give attention.
	29:20	[cbgb]	你见言语急躁的人麽？愚昧人比他更有指望。 < | >
		[niv]	Do you see a man who speaks in haste? There is more hope for a fool than for him.
		[asv]	Seest thou a man that is hasty in his words?  There is more hope of a fool than of him.
		[jnd]	Hast thou seen a man hasty in his words? there is more hope of a fool than of him.
		[kjv]	Seest thou a man that is hasty in his words? there is more hope of a fool than of him.
		[nwb]	Seest thou a man hasty in his words? more hope of a fool than of him.
		[rsv]	Do you see a man who is hasty in his words? There is more hope for a fool than for him.
		[web]	. Do you see a man who is hasty in his words?There is more hope for a fool than for him.
		[ylt]	Thou hast seen a man hasty in his words! More hope of a fool than of him.
		[bbe]	Have you seen a man who is quick with his tongue? There is more hope for a foolish man than for him.
	29:21	[cbgb]	人将仆人从小娇养，这仆人终久必成了他的儿子。 < | >
		[niv]	If a man pampers his servant from youth, he will bring grief in the end.
		[asv]	He that delicately bringeth up his servant from a child  Shall have him become a son at the last.
		[jnd]	He that delicately bringeth up his servant from a child, shall in the end have him as a son.
		[kjv]	He that delicately bringeth up his servant from a child shall have him become his son at the length.
		[nwb]	He that delicately bringeth up his servant from a child shall have him at length become son.
		[rsv]	He who pampers his servant from childhood, will in the end find him his heir.
		[web]	. He who pampers his servant from youthWill have him become a son in the end.
		[ylt]	Whoso is bringing up his servant delicately, from youth, his latter end also he is continuator.
		[bbe]	If a servant is gently cared for from his early years, he will become a cause of sorrow in the end.
	29:22	[cbgb]	好气的人，挑启争端。暴怒的人，多多犯罪。 < | >
		[niv]	An angry man stirs up dissension, and a hot-tempered one commits many sins.
		[asv]	An angry man stirreth up strife,  And a wrathful man aboundeth in transgression.
		[jnd]	An angry man exciteth contention; and a furious man aboundeth in transgression.
		[kjv]	An angry man stirreth up strife, and a furious man aboundeth in transgression.
		[nwb]	An angry man stirreth up strife, and a furious man aboundeth in transgression.
		[rsv]	A man of wrath stirs up strife, and a man given to anger causes much transgression.
		[web]	. An angry man stirs up strife,And a wrathful man abounds in sin.
		[ylt]	An angry man stirreth up contention, And a furious man is multiplying transgression.
		[bbe]	An angry man is the cause of fighting, and a man given to wrath does much wrong.
	29:23	[cbgb]	人的高傲，必使他卑下。心里谦逊的，必得尊荣。 < | >
		[niv]	A man's pride brings him low, but a man of lowly spirit gains honor.
		[asv]	A man's pride shall bring him low;  But he that is of a lowly spirit shall obtain honor.
		[jnd]	A man's pride bringeth him low; but the humble in spirit shall obtain honour.
		[kjv]	A man's pride shall bring him low: but honour shall uphold the humble in spirit.
		[nwb]	A man's pride shall bring him low: but honor shall uphold the humble in spirit.
		[rsv]	A man's pride will bring him low, but he who is lowly in spirit will obtain honor.
		[web]	. A man's pride brings him low,But one who is of a lowly spirit gains honor.
		[ylt]	The pride of man humbleth him, And humility of spirit upholdeth honour.
		[bbe]	A man's pride will be the cause of his fall, but he who has a gentle spirit will get honour.
	29:24	[cbgb]	人与盗贼分赃，是恨恶自己的性命。他听见叫人发誓的声音，却不言语。 < | >
		[niv]	The accomplice of a thief is his own enemy; he is put under oath and dare not testify.
		[asv]	Whoso is partner with a thief hateth his own soul;  He heareth the adjuration and uttereth nothing.
		[jnd]	Whoso shareth with a thief hateth his own soul: he heareth the adjuration, and declareth not.
		[kjv]	Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.
		[nwb]	Whoever is partner with a thief, hateth his own soul: he heareth cursing, and discloseth not.
		[rsv]	The partner of a thief hates his own life; he hears the curse, but discloses nothing.
		[web]	. Whoever is an accomplice of a thief is an enemy of his own soul.He takes an oath, but dares not testify.
		[ylt]	Whoso is sharing with a thief is hating his own soul, Execration he heareth, and telleth not.
		[bbe]	A man who takes part with a thief has hate for his soul; he is put under oath, but says nothing.
	29:25	[cbgb]	惧怕人的陷入网罗。惟有倚靠耶和华的，必得安稳。 < | >
		[niv]	Fear of man will prove to be a snare, but whoever trusts in the LORD is kept safe.
		[asv]	The fear of man bringeth a snare;  But whoso putteth his trust in Jehovah shall be safe.
		[jnd]	The fear of man bringeth a snare; but whoso putteth his confidence in Jehovah is protected.
		[kjv]	The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.
		[nwb]	The fear of man bringeth a snare: but he who putteth his trust in the LORD shall be safe.
		[rsv]	The fear of man lays a snare, but he who trusts in the LORD is safe.
		[web]	. The fear of man proves to be a snare,But whoever puts his trust in Yahweh is kept safe.
		[ylt]	Fear of man causeth a snare, And the confident in Jehovah is set on high.
		[bbe]	The fear of man is a cause of danger: but whoever puts his faith in the Lord will have a safe place on high.
	29:26	[cbgb]	求王恩的人多。定人事乃在耶和华。 < | >
		[niv]	Many seek an audience with a ruler, but it is from the LORD that man gets justice.
		[asv]	Many seek the ruler's favor;  But a man's judgment cometh from Jehovah.
		[jnd]	Many seek the ruler's face; but a man's right judgment is from Jehovah.
		[kjv]	Many seek the ruler's favour; but every man's judgment cometh from the LORD.
		[nwb]	Many seek the ruler's favor; but man's judgment from the LORD.
		[rsv]	Many seek the favor of a ruler, but from the LORD a man gets justice.
		[web]	. Many seek the ruler's favor,But a man's justice comes from Yahweh.
		[ylt]	Many are seeking the face of a ruler, And from Jehovah the judgment of each.
		[bbe]	The approval of a ruler is desired by great numbers: but the decision in a man's cause comes from the Lord.
	29:27	[cbgb]	为非作歹的，被义人憎嫌。行事正直的，被恶人憎恶。 <
		[niv]	The righteous detest the dishonest; the wicked detest the upright.
		[asv]	An unjust man is an abomination to the righteous;  And he that is upright in the way is an abomination to the wicked.
		[jnd]	An unjust man is an abomination to the righteous; and he that is of upright way is an abomination to the wicked .
		[kjv]	An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
		[nwb]	An unjust man an abomination to the just: and upright in the way abomination to the wicked.
		[rsv]	An unjust man is an abomination to the righteous, but he whose way is straight is an abomination to the wicked.
		[web]	. A dishonest man detests the righteous,And the upright in their ways detest the wicked.
		[ylt]	An abomination to the righteous the perverse man, And an abomination to the wicked the upright in the way!
		[bbe]	An evil man is disgusting to the upright, and he who is upright is disgusting to evil-doers.