箴言 Proverbs 27 << || >>

	27:1	[cbgb]	不要为明日自夸，因为一日要生何事，你尚且不能知道。 >
		[niv]	Do not boast about tomorrow, for you do not know what a day may bring forth.
		[asv]	Boast not thyself of tomorrow;  For thou knowest not what a day may bring forth.
		[jnd]	Boast not thyself of to-morrow, for thou knowest not what a day will bring forth.
		[kjv]	Boast not thyself of to morrow; for thou knowest not what a day may bring forth.
		[nwb]	Boast not thyself of to-morrow; for thou knowest not what a day may bring forth.
		[rsv]	Do not boast about tomorrow, for you do not know what a day may bring forth.
		[web]	. Don't boast about tomorrow;For you don't know what a day may bring forth.
		[ylt]	Boast not thyself of to-morrow, For thou knowest not what a day bringeth forth.
		[bbe]	Do not make a noise about tomorrow, for you are not certain what a day's outcome may be.
	27:2	[cbgb]	要别人夸奖你，不可用口自夸。等外人称赞你，不可用嘴自称。 < | >
		[niv]	Let another praise you, and not your own mouth; someone else, and not your own lips.
		[asv]	Let another man praise thee, and not thine own mouth;  A stranger, and not thine own lips.
		[jnd]	Let another praise thee, and not thine own mouth; a stranger, and not thine own lips.
		[kjv]	Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.
		[nwb]	Let another man praise thee, and not thy own mouth; a stranger, and not thy own lips.
		[rsv]	Let another praise you, and not your own mouth; a stranger, and not your own lips.
		[web]	. Let another man praise you,And not your own mouth;A stranger, and not your own lips.
		[ylt]	Let another praise thee, and not thine own mouth, A stranger, and not thine own lips.
		[bbe]	Let another man give you praise, and not your mouth; one who is strange to you, and not your lips.
	27:3	[cbgb]	石头重，沙土沉，愚妄人的恼怒，比这两样更重。 < | >
		[niv]	Stone is heavy and sand a burden, but provocation by a fool is heavier than both.
		[asv]	A stone is heavy, and the sand weighty;  But a fool's vexation is heavier than they both.
		[jnd]	A stone is heavy, and the sand weighty; but a fool's vexation is heavier than them both.
		[kjv]	A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both.
		[nwb]	A stone heavy, and the sand weighty; but a fool's wrath heavier than both.
		[rsv]	A stone is heavy, and sand is weighty, but a fool's provocation is heavier than both.
		[web]	. A stone is heavy,And sand is a burden;But a fool's provocation is heavier than both.
		[ylt]	A stone heavy, and the sand heavy, And the anger of a fool Is heavier than they both.
		[bbe]	A stone has great weight, and sand is crushing; but the wrath of the foolish is of greater weight than these.
	27:4	[cbgb]	忿怒为残忍，怒气为狂澜，惟有嫉妒，谁能敌得住呢？ < | >
		[niv]	Anger is cruel and fury overwhelming, but who can stand before jealousy?
		[asv]	Wrath is cruel, and anger is overwhelming;  But who is able to stand before jealousy?
		[jnd]	Fury is cruel, and anger is outrageous; but who is able to stand before jealousy?
		[kjv]	Wrath is cruel, and anger is outrageous; but who is able to stand before envy?
		[nwb]	Wrath cruel, and anger outrageous; but who able to stand before envy?
		[rsv]	Wrath is cruel, anger is overwhelming; but who can stand before jealousy?
		[web]	. Wrath is cruel,And anger is overwhelming;But who is able to stand before jealousy?
		[ylt]	Fury fierce, and anger overflowing, And who standeth before jealousy?
		[bbe]	Wrath is cruel, and angry feeling an overflowing stream; but who does not give way before envy?
	27:5	[cbgb]	当面的责备，强如背地的爱情。 < | >
		[niv]	Better is open rebuke than hidden love.
		[asv]	Better is open rebuke  Than love that is hidden.
		[jnd]	Open rebuke is better than hidden love.
		[kjv]	Open rebuke is better than secret love.
		[nwb]	Open rebuke better than secret love.
		[rsv]	Better is open rebuke than hidden love.
		[web]	. Better is open rebukeThan hidden love.
		[ylt]	Better open reproof than hidden love.
		[bbe]	Better is open protest than love kept secret.
	27:6	[cbgb]	朋友加的伤痕，出于忠诚，仇敌连连亲嘴，却是多馀。 < | >
		[niv]	Wounds from a friend can be trusted, but an enemy multiplies kisses.
		[asv]	Faithful are the wounds of a friend;  But the kisses of an enemy are profuse.
		[jnd]	Faithful are the wounds of a friend; but the kisses of an enemy are profuse.
		[kjv]	Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.
		[nwb]	Faithful the wounds of a friend; but the kisses of an enemy deceitful.
		[rsv]	Faithful are the wounds of a friend; profuse are the kisses of an enemy.
		[web]	. Faithful are the wounds of a friend;Although the kisses of an enemy are profuse.
		[ylt]	Faithful are the wounds of a lover, And abundant the kisses of an enemy.
		[bbe]	The wounds of a friend are given in good faith, but the kisses of a hater are false.
	27:7	[cbgb]	人吃饱了，厌恶蜂房的蜜。人饥饿了，一切苦物都觉甘甜。 < | >
		[niv]	He who is full loathes honey, but to the hungry even what is bitter tastes sweet.
		[asv]	The full soul loatheth a honeycomb;  But to the hungry soul every bitter thing is sweet.
		[jnd]	The full soul trampleth on a honeycomb; but to the hungry soul every bitter thing is sweet.
		[kjv]	The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.
		[nwb]	The full soul lotheth a honey-comb; but to the hungry soul every bitter thing is sweet.
		[rsv]	He who is sated loathes honey, but to one who is hungry everything bitter is sweet.
		[web]	. A full soul loathes a honeycomb;But to a hungry soul, every bitter thing is sweet.
		[ylt]	A satiated soul treadeth down a honeycomb, And a hungry soul every bitter thing sweet.
		[bbe]	The full man has no use for honey, but to the man in need of food every bitter thing is sweet.
	27:8	[cbgb]	人离本处飘流，好像雀鸟离窝游飞。 < | >
		[niv]	Like a bird that strays from its nest is a man who strays from his home.
		[asv]	As a bird that wandereth from her nest,  So is a man that wandereth from his place.
		[jnd]	As a bird that wandereth from her nest, so is a man that wandereth from his place.
		[kjv]	As a bird that wandereth from her nest, so is a man that wandereth from his place.
		[nwb]	As a bird that wandereth from her nest, so a man that wandereth from his place.
		[rsv]	Like a bird that strays from its nest, is a man who strays from his home.
		[web]	. As a bird that wanders from her nest,So is a man who wanders from his home.
		[ylt]	As a bird wandering from her nest, So a man wandering from his place.
		[bbe]	Like a bird wandering from the place of her eggs is a man wandering from his station.
	27:9	[cbgb]	膏油与香料，使人心喜悦。朋友诚实的劝教，也是如此甘美。 < | >
		[niv]	Perfume and incense bring joy to the heart, and the pleasantness of one's friend springs from his earnest counsel.
		[asv]	Oil and perfume rejoice the heart;  So doth the sweetness of a man's friend that cometh of hearty counsel.
		[jnd]	Ointment and perfume rejoice the heart; and the sweetness of one's friend is of hearty counsel.
		[kjv]	Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel.
		[nwb]	Ointment and perfume rejoice the heart: so the sweetness of a man's friend by hearty counsel.
		[rsv]	Oil and perfume make the heart glad, but the soul is torn by trouble.
		[web]	. Perfume and incense bring joy to the heart;So does earnest counsel from a man's friend.
		[ylt]	Ointment and perfume rejoice the heart, And the sweetness of one's friend -- from counsel of the soul.
		[bbe]	Oil and perfume make glad the heart, and the wise suggestion of a friend is sweet to the soul.
	27:10	[cbgb]	你的朋友，和父亲的朋友，你都不可离弃。你遭难的日子，不要上弟兄的家去。向近的邻舍，强如远方的弟兄。 < | >
		[niv]	Do not forsake your friend and the friend of your father, and do not go to your brother's house when disaster strikes you-- better a neighbor nearby than a brother far away.
		[asv]	Thine own friend, and thy father's friend, forsake not;  And go not to thy brother's house in the day of thy calamity:  Better is a neighbor that is near than a brother far off.
		[jnd]	Thine own friend, and thy father's friend, forsake not; and go not into thy brother's house in the day of thy calamity: better is a neighbour that is near than a brother far off.
		[kjv]	Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off.
		[nwb]	Thy own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: better a neighbor near, than a brother far off.
		[rsv]	Your friend, and your father's friend, do not forsake; and do not go to your brother's house in the day of your calamity. Better is a neighbor who is near than a brother who is far away.
		[web]	. Don't forsake your friend and your father's friend.Don't go to your brother's house in the day of your disaster:Better is a neighbor who is near than a distant brother.
		[ylt]	Thine own friend, and the friend of thy father, forsake not, And the house of thy brother enter not In a day of thy calamity, Better a near neighbour than a brother afar off.
		[bbe]	Do not give up your friend and your father's friend; and do not go into your brother's house in the day of your trouble: better is a neighbour who is near than a brother far off.
	27:11	[cbgb]	我儿，你要作智慧人，好叫我的心喜欢，使我可以回答那讥笑我的人。 < | >
		[niv]	Be wise, my son, and bring joy to my heart; then I can answer anyone who treats me with contempt.
		[asv]	My son, be wise, and make my heart glad,  That I may answer him that reproacheth me.
		[jnd]	Be wise, my son, and make my heart glad, that I may have wherewith to answer him that reproacheth me.
		[kjv]	My son, be wise, and make my heart glad, that I may answer him that reproacheth me.
		[nwb]	My son, be wise, and make my heart glad, that I may answer him that reproacheth me.
		[rsv]	Be wise, my son, and make my heart glad, that I may answer him who reproaches me.
		[web]	. Be wise, my son,And bring joy to my heart,Then I can answer my tormentor.
		[ylt]	Be wise, my son, and rejoice my heart. And I return my reproacher a word.
		[bbe]	My son, be wise and make my heart glad, so that I may give back an answer to him who puts me to shame.
	27:12	[cbgb]	通达人见祸藏躲。愚蒙人前往受害。 < | >
		[niv]	The prudent see danger and take refuge, but the simple keep going and suffer for it.
		[asv]	A prudent man seeth the evil, and hideth himself;  But the simple pass on, and suffer for it.
		[jnd]	A prudent seeth the evil, hideth himself; the simple pass on, are punished.
		[kjv]	A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.
		[nwb]	A prudent foreseeth the evil, hideth himself; the simple pass on, are punished.
		[rsv]	A prudent man sees danger and hides himself; but the simple go on, and suffer for it.
		[web]	. A prudent man sees danger and takes refuge;But the simple pass on, and suffer for it:
		[ylt]	The prudent hath seen the evil, he is hidden, The simple have passed on, they are punished.
		[bbe]	The sharp man sees the evil and takes cover: the simple go straight on and get into trouble.
	27:13	[cbgb]	谁为生人作保，就拿谁的衣服。谁为外女作保，谁就承当。 < | >
		[niv]	Take the garment of one who puts up security for a stranger; hold it in pledge if he does it for a wayward woman.
		[asv]	Take his garment that is surety for a stranger;  And hold him in pledge that is surety for a foreign woman.
		[jnd]	Take his garment that is become surety another, and hold him in pledge for a strange woman.
		[kjv]	Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.
		[nwb]	Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.
		[rsv]	Take a man's garment when he has given surety for a stranger, and hold him in pledge when he gives surety for foreigners.
		[web]	. Take his garment when he puts up collateral for a stranger;Hold it for a wayward woman!
		[ylt]	Take his garment, when a stranger hath been surety, And for a strange woman pledge it.
		[bbe]	Take a man's clothing if he makes himself responsible for a strange man, and get an undertaking from him who gives his word for strange men.
	27:14	[cbgb]	清晨起来，大声给朋友祝福的，就算是咒诅他。 < | >
		[niv]	If a man loudly blesses his neighbor early in the morning, it will be taken as a curse.
		[asv]	He that blesseth his friend with a loud voice, rising early in the morning,  It shall be counted a curse to him.
		[jnd]	He that blesseth his friend with a loud voice, rising early in the morning, it shall be reckoned a curse to him.
		[kjv]	He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.
		[nwb]	He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.
		[rsv]	He who blesses his neighbor with a loud voice, rising early in the morning, will be counted as cursing.
		[web]	. He who blesses his neighbor with a loud voice early in the morning,It will be taken as a curse by him.
		[ylt]	Whoso is saluting his friend with a loud voice, In the morning rising early, A light thing it is reckoned to him.
		[bbe]	He who gives a blessing to his friend with a loud voice, getting up early in the morning, will have it put to his account as a curse.
	27:15	[cbgb]	大雨之日连连滴漏，和争吵的妇人一样。 < | >
		[niv]	A quarrelsome wife is like a constant dripping on a rainy day;
		[asv]	A continual dropping in a very rainy day  And a contentious woman are alike:
		[jnd]	A continual dropping on a very rainy day and a contentious woman are alike:
		[kjv]	A continual dropping in a very rainy day and a contentious woman are alike.
		[nwb]	A continual dropping in a very rainy day and a contentious woman are alike.
		[rsv]	A continual dripping on a rainy day and a contentious woman are alike;
		[web]	. A continual dropping on a rainy dayAnd a contentious wife are alike:
		[ylt]	A continual dropping in a day of rain, And a woman of contentions are alike,
		[bbe]	Like an unending dropping on a day of rain is a bitter-tongued woman.
	27:16	[cbgb]	想拦阻他的，便是拦阻风，也是右手抓油。 < | >
		[niv]	restraining her is like restraining the wind or grasping oil with the hand.
		[asv]	He that would restrain her restraineth the wind;  And his right hand encountereth oil.
		[jnd]	whosoever will restrain her restraineth the wind, and his right hand encountereth oil.
		[kjv]	Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.
		[nwb]	Whoever hideth her hideth the wind, and the ointment of his right hand bewrayeth .
		[rsv]	to restrain her is to restrain the wind or to grasp oil in his right hand.
		[web]	. Restraining her is like restraining the wind,Or like grasping oil in his right hand.
		[ylt]	Whoso is hiding her hath hidden the wind, And the ointment of his right hand calleth out.
		[bbe]	He who keeps secret the secret of his friend, will get himself a name for good faith.
	27:17	[cbgb]	铁磨铁，磨出刃来。朋友相感，（原文作磨朋友的脸）也是如此。 < | >
		[niv]	As iron sharpens iron, so one man sharpens another.
		[asv]	Iron sharpeneth iron;  So a man sharpeneth the countenance of his friend.
		[jnd]	Iron is sharpened by iron; so a man sharpeneth the countenance of his friend.
		[kjv]	Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.
		[nwb]	Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.
		[rsv]	Iron sharpens iron, and one man sharpens another.
		[web]	. Iron sharpens iron;So a man sharpens his friend's countenance.
		[ylt]	Iron by iron is sharpened, And a man sharpens the face of his friend.
		[bbe]	Iron makes iron sharp; so a man makes sharp his friend.
	27:18	[cbgb]	看守无花果树的，必吃树上的果子。敬奉主人的，必得尊荣。 < | >
		[niv]	He who tends a fig tree will eat its fruit, and he who looks after his master will be honored.
		[asv]	Whoso keepeth the fig-tree shall eat the fruit thereof;  And he that regardeth his master shall be honored.
		[jnd]	Whoso keepeth the fig-tree shall eat the fruit thereof; and he that guardeth his master shall be honoured.
		[kjv]	Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.
		[nwb]	He that keepeth the fig-tree shall eat the fruit of it: so he that waiteth on his master shall be honored.
		[rsv]	He who tends a fig tree will eat its fruit, and he who guards his master will be honored.
		[web]	. Whoever tends the fig tree shall eat its fruit.He who looks after his master shall be honored.
		[ylt]	The keeper of a fig-tree eateth its fruit, And the preserver of his master is honoured.
		[bbe]	Whoever keeps a fig-tree will have its fruit; and the servant waiting on his master will be honoured.
	27:19	[cbgb]	水中照脸，彼此相符。人与人，心也相对。 < | >
		[niv]	As water reflects a face, so a man's heart reflects the man.
		[asv]	As in water face answereth to face,  So the heart of man to man.
		[jnd]	As water face to face, so the heart of man to man.
		[kjv]	As in water face answereth to face, so the heart of man to man.
		[nwb]	As in water face to face, so the heart of man to man.
		[rsv]	As in water face answers to face, so the mind of man reflects the man.
		[web]	. As water reflects a face,So a man's heart reflects the man.
		[ylt]	As water the face to face, So the heart of man to man.
		[bbe]	Like face looking at face in water, so are the hearts of men to one another.
	27:20	[cbgb]	阴间和灭亡，永不满足。人的眼目，也是如此。 < | >
		[niv]	Death and Destruction are never satisfied, and neither are the eyes of man.
		[asv]	Sheol and Abaddon are never satisfied;  And the eyes of man are never satisfied.
		[jnd]	Sheol and destruction are insatiable; so the eyes of man are never satisfied.
		[kjv]	Hell and destruction are never full; so the eyes of man are never satisfied.
		[nwb]	Hell and destruction are never full; so the eyes of man are never satisfied.
		[rsv]	Sheol and Abaddon are never satisfied, and never satisfied are the eyes of man.
		[web]	. Sheol and Abaddon are never satisfied;And a man's eyes are never satisfied.
		[ylt]	Sheol and destruction are not satisfied, And the eyes of man are not satisfied.
		[bbe]	The underworld and Abaddon are never full, and the eyes of man have never enough.
	27:21	[cbgb]	鼎为炼银，炉为炼金，人的称赞也试炼人。 < | >
		[niv]	The crucible for silver and the furnace for gold, but man is tested by the praise he receives.
		[asv]	The refining pot is for silver, and the furnace for gold;  And a man is tried by his praise.
		[jnd]	The fining-pot is for silver, and the furnace for gold; so let a man be to the mouth that praiseth him.
		[kjv]	As the fining pot for silver, and the furnace for gold; so is a man to his praise.
		[nwb]	the fining-pot for silver, and the furnace for gold; so a man to his praise.
		[rsv]	The crucible is for silver, and the furnace is for gold, and a man is judged by his praise.
		[web]	. The crucible is for silver,And the furnace for gold;But man is refined by his praise.
		[ylt]	A refining pot for silver, and a furnace for gold, And a man according to his praise.
		[bbe]	The heating-pot is for silver and the oven-fire for gold, and a man is measured by what he is praised for.
	27:22	[cbgb]	你虽用杵，将愚妄人与打碎的麦子一同捣在臼中，他的愚妄还是离不了他。 < | >
		[niv]	Though you grind a fool in a mortar, grinding him like grain with a pestle, you will not remove his folly from him.
		[asv]	Though thou shouldest bray a fool in a mortar with a pestle along with bruised grain,  Yet will not his foolishness depart from him.
		[jnd]	If thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his folly depart from him.
		[kjv]	Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.
		[nwb]	Though thou shouldst bray a fool in a mortar among wheat with a pestle, his foolishness will not depart from him.
		[rsv]	Crush a fool in a mortar with a pestle along with crushed grain, yet his folly will not depart from him.
		[web]	. Though you grind a fool in a mortar with a pestle along with grain,Yet his foolishness will not be removed from him.
		[ylt]	If thou dost beat the foolish in a mortar, Among washed things -- with a pestle, His folly turneth not aside from off him.
		[bbe]	Even if a foolish man is crushed with a hammer in a vessel among crushed grain, still his foolish ways will not go from him.
	27:23	[cbgb]	你要详细知道你羊群的景况。留心料理你的牛群。 < | >
		[niv]	Be sure you know the condition of your flocks, give careful attention to your herds;
		[asv]	Be thou diligent to know the state of thy flocks,  And look well to thy herds:
		[jnd]	Be well acquainted with the appearance of thy flocks; look well to thy herds:
		[kjv]	Be thou diligent to know the state of thy flocks, and look well to thy herds.
		[nwb]	Be thou diligent to know the state of thy flocks, look well to thy herds.
		[rsv]	Know well the condition of your flocks, and give attention to your herds;
		[web]	. Know well the state of your flocks,And pay attention to your herds:
		[ylt]	Know well the face of thy flock, Set thy heart to the droves,
		[bbe]	Take care to have knowledge about the condition of your flocks, looking well after your herds;
	27:24	[cbgb]	因为赀财不能永有。冠冕岂能存到万代。 < | >
		[niv]	for riches do not endure forever, and a crown is not secure for all generations.
		[asv]	For riches are not for ever:  And doth the crown endure unto all generations?
		[jnd]	for wealth is not for ever; and doth the crown from generation to generation?
		[kjv]	For riches are not for ever: and doth the crown endure to every generation?
		[nwb]	For riches not for ever: and doth the crown to every generation?
		[rsv]	for riches do not last for ever; and does a crown endure to all generations?
		[web]	. For riches are not forever,Nor does even the crown endure to all generations.
		[ylt]	For riches not to the age, Nor a crown to generation and generation.
		[bbe]	For wealth is not for ever, and money does not go on for all generations.
	27:25	[cbgb]	乾草割去，嫩草发现，山上的菜蔬，也被收敛。 < | >
		[niv]	When the hay is removed and new growth appears and the grass from the hills is gathered in,
		[asv]	The hay is carried, and the tender grass showeth itself,  And the herbs of the mountains are gathered in.
		[jnd]	The hay is removed, and the tender grass sheweth itself, and herbs of the mountains are gathered in.
		[kjv]	The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.
		[nwb]	The plant appeareth, and the tender grass showeth itself, and herbs of the mountains are gathered.
		[rsv]	When the grass is gone, and the new growth appears, and the herbage of the mountains is gathered,
		[web]	. The hay is removed, and the new growth appears,The grasses of the hills are gathered in.
		[ylt]	Revealed was the hay, and seen the tender grass, And gathered the herbs of mountains.
		[bbe]	The grass comes up and the young grass is seen, and the mountain plants are got in.
	27:26	[cbgb]	羊羔之毛，是为你作衣服。山羊是为作田地的价值。 < | >
		[niv]	the lambs will provide you with clothing, and the goats with the price of a field.
		[asv]	The lambs are for thy clothing,  And the goats are the price of the field;
		[jnd]	The lambs are for thy clothing, and the goats are the price of a field;
		[kjv]	The lambs are for thy clothing, and the goats are the price of the field.
		[nwb]	The lambs for thy clothing, and the goats the price of the field.
		[rsv]	the lambs will provide your clothing, and the goats the price of a field;
		[web]	. The lambs are for your clothing,And the goats are the price of a field.
		[ylt]	Lambs for thy clothing, And the price of the field he-goats,
		[bbe]	The lambs are for your clothing, and the he-goats make the value of a field:
	27:27	[cbgb]	有母山羊奶够你吃，也够你的家眷吃，且够养你的婢女。 <
		[niv]	You will have plenty of goats' milk to feed you and your family and to nourish your servant girls.
		[asv]	And there will be goats' milk enough for thy food, for the food of thy household,  And maintenance for thy maidens.
		[jnd]	and there is goats' milk enough for thy food, for the food of thy household, and sustenance for thy maidens.
		[kjv]	And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.
		[nwb]	And goats milk enough for thy food, for the food of thy household, and maintenance for thy maidens.
		[rsv]	there will be enough goats' milk for your food, for the food of your household and maintenance for your maidens.
		[web]	. There will be plenty of goats' milk for your food,For your family's food,And for the nourishment of your servant girls.
		[ylt]	And a sufficiency of goats' milk for thy bread, For bread to thy house, and life to thy damsels!
		[bbe]	There will be goats' milk enough for your food, and for the support of your servant-girls..