箴言 Proverbs 16 << || >>

	16:1	[cbgb]	心中的谋算在乎人。舌头的应对，由于耶和华。 >
		[niv]	To man belong the plans of the heart, but from the LORD comes the reply of the tongue.
		[asv]	The plans of the heart belong to man;  But the answer of the tongue is from Jehovah.
		[jnd]	The purposes of the heart are of man, but the answer of the tongue is from Jehovah.
		[kjv]	The preparations of the heart in man, and the answer of the tongue, is from the LORD.
		[nwb]	The preparations of the heart in man, and the answer of the tongue, from the LORD.
		[rsv]	The plans of the mind belong to man, but the answer of the tongue is from the LORD.
		[web]	. The plans of the heart belong to man,But the answer of the tongue is from Yahweh.
		[ylt]	Of man arrangements of the heart, And from Jehovah an answer of the tongue.
		[bbe]	The designs of the heart are man's, but the answer of the tongue comes from the Lord.
	16:2	[cbgb]	人一切所行的，在自己眼中看为清洁。惟有耶和华衡量人心。 < | >
		[niv]	All a man's ways seem innocent to him, but motives are weighed by the LORD.
		[asv]	All the ways of a man are clean in his own eyes;  But Jehovah weigheth the spirits.
		[jnd]	All the ways of a man are clean in his own eyes; but Jehovah weigheth the spirits.
		[kjv]	All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.
		[nwb]	All the ways of a man clean in his own eyes; but the LORD weigheth the spirits.
		[rsv]	All the ways of a man are pure in his own eyes, but the LORD weighs the spirit.
		[web]	. All the ways of a man are clean in his own eyes;But Yahweh weighs the motives.
		[ylt]	All the ways of a man are pure in his own eyes, And Jehovah is pondering the spirits.
		[bbe]	All a man's ways are clean to himself; but the Lord puts men's spirits into his scales.
	16:3	[cbgb]	你所作的，要交托耶和华，你所谋的，就必成立。 < | >
		[niv]	Commit to the LORD whatever you do, and your plans will succeed.
		[asv]	Commit thy works unto Jehovah,  And thy purposes shall be established.
		[jnd]	Commit thy works unto Jehovah, and thy thoughts shall be established.
		[kjv]	Commit thy works unto the LORD, and thy thoughts shall be established.
		[nwb]	Commit thy works to the LORD, and thy thoughts shall be established.
		[rsv]	Commit your work to the LORD, and your plans will be established.
		[web]	. Commit your deeds to Yahweh,And your plans shall succeed.
		[ylt]	Roll unto Jehovah thy works, And established are thy purposes,
		[bbe]	Put your works into the hands of the Lord, and your purposes will be made certain.
	16:4	[cbgb]	耶和华所造的，各适其用。就是恶人，也为祸患的日子所造。 < | >
		[niv]	The LORD works out everything for his own ends-- even the wicked for a day of disaster.
		[asv]	Jehovah hath made everything for its own end;  Yea, even the wicked for the day of evil.
		[jnd]	Jehovah hath wrought everything on his own account, yea, even the wicked for the day of evil.
		[kjv]	The LORD hath made all things for himself: yea, even the wicked for the day of evil.
		[nwb]	The LORD hath made all for himself: yes, even the wicked for the day of evil.
		[rsv]	The LORD has made everything for its purpose, even the wicked for the day of trouble.
		[web]	. Yahweh has made everything for its own end --Yes, even the wicked for the day of evil.
		[ylt]	All things hath Jehovah wrought for Himself, And also the wicked for a day of evil.
		[bbe]	The Lord has made everything for his purpose, even the sinner for the day of evil.
	16:5	[cbgb]	凡心里骄傲的，为耶和华所憎恶。虽然连手，他必不免受罚。 < | >
		[niv]	The LORD detests all the proud of heart. Be sure of this: They will not go unpunished.
		[asv]	Every one that is proud in heart is an abomination to Jehovah:  Though hand join in hand, he shall not be unpunished.
		[jnd]	Every proud heart is an abomination to Jehovah: hand for hand, he shall not be held innocent.
		[kjv]	Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.
		[nwb]	Every one proud in heart an abomination to the LORD: hand in hand, he shall not be unpunished.
		[rsv]	Every one who is arrogant is an abomination to the LORD; be assured, he will not go unpunished.
		[web]	. Everyone who is proud in heart is an abomination to Yahweh:They shall assuredly not be unpunished.
		[ylt]	An abomination to Jehovah every proud one of heart, Hand to hand he is not acquitted.
		[bbe]	Everyone who has pride in his heart is disgusting to the Lord: he will certainly not go free from punishment.
	16:6	[cbgb]	因怜悯诚实，罪孽得赎。敬畏耶和华的，远离恶事。 < | >
		[niv]	Through love and faithfulness sin is atoned for; through the fear of the LORD a man avoids evil.
		[asv]	By mercy and truth iniquity is atoned for;  And by the fear of Jehovah men depart from evil.
		[jnd]	By loving-kindness and truth iniquity is atoned for; and by the fear of Jehovah depart from evil.
		[kjv]	By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.
		[nwb]	By mercy and truth iniquity is purged: and by the fear of the LORD depart from evil.
		[rsv]	By loyalty and faithfulness iniquity is atoned for, and by the fear of the LORD a man avoids evil.
		[web]	. By mercy and truth iniquity is atoned for.By the fear of Yahweh men depart from evil.
		[ylt]	In kindness and truth pardoned is iniquity, And in the fear of Jehovah Turn thou aside from evil.
		[bbe]	By mercy and good faith evil-doing is taken away: and by the fear of the Lord men are turned away from evil.
	16:7	[cbgb]	人所行的若谜耶和华喜悦，耶和华也使他的仇敌与他和好。 < | >
		[niv]	When a man's ways are pleasing to the LORD, he makes even his enemies live at peace with him.
		[asv]	When a man's ways please Jehovah,  He maketh even his enemies to be at peace with him.
		[jnd]	When a man's ways please Jehovah, he maketh even his enemies to be at peace with him.
		[kjv]	When a man's ways please the LORD, he maketh even his enemies to be at peace with him.
		[nwb]	When a man's ways please the LORD, he maketh even his enemies to be at peace with him.
		[rsv]	When a man's ways please the LORD, he makes even his enemies to be at peace with him.
		[web]	. When a man's ways please Yahweh,He makes even his enemies to be at peace with him.
		[ylt]	When a man's ways please Jehovah, even his enemies, He causeth to be at peace with him.
		[bbe]	When a man's ways are pleasing to the Lord, he makes even his haters be at peace with him.
	16:8	[cbgb]	多有财利，行事不义，不如少有财利，行事公义。 < | >
		[niv]	Better a little with righteousness than much gain with injustice.
		[asv]	Better is a little, with righteousness,  Than great revenues with injustice.
		[jnd]	Better is a little with righteousness, than great revenues without right.
		[kjv]	Better is a little with righteousness than great revenues without right.
		[nwb]	Better a little with righteousness, than great revenues without right.
		[rsv]	Better is a little with righteousness than great revenues with injustice.
		[web]	. Better is a little with righteousness,Than great revenues with injustice.
		[ylt]	Better a little with righteousness, Than abundance of increase without justice.
		[bbe]	Better is a little with righteousness, than great wealth with wrongdoing.
	16:9	[cbgb]	人心筹算自己的道路。惟耶和华指引他的脚步。 < | >
		[niv]	In his heart a man plans his course, but the LORD determines his steps.
		[asv]	A man's heart deviseth his way;  But Jehovah directeth his steps.
		[jnd]	The heart of man deviseth his way, but Jehovah directeth his steps.
		[kjv]	A man's heart deviseth his way: but the LORD directeth his steps.
		[nwb]	A man's heart deviseth his way: but the LORD directeth his steps.
		[rsv]	A man's mind plans his way, but the LORD directs his steps.
		[web]	. A man's heart plans his course,But Yahweh directs his steps.
		[ylt]	The heart of man deviseth his way, And Jehovah establisheth his step.
		[bbe]	A man may make designs for his way, but the Lord is the guide of his steps.
	16:10	[cbgb]	王的嘴中有　神语。审判之时，他的口，必不差错。 < | >
		[niv]	The lips of a king speak as an oracle, and his mouth should not betray justice.
		[asv]	A divine sentence is in the lips of the king;  His mouth shall not transgress in judgment.
		[jnd]	An oracle is on the lips of the king: his mouth will not err in judgment.
		[kjv]	A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.
		[nwb]	A divine sentence in the lips of the king: his mouth transgresseth not in judgment.
		[rsv]	Inspired decisions are on the lips of a king; his mouth does not sin in judgment.
		[web]	. Inspired judgments are on the lips of the king.His shall not betray his mouth.
		[ylt]	An oath on the lips of a king, In judgment his mouth trespasseth not.
		[bbe]	Decision is in the lips of the king: his mouth will not go wrong in judging.
	16:11	[cbgb]	公道的天平和秤，都属耶和华。囊中一切法码，都为他所定。 < | >
		[niv]	Honest scales and balances are from the LORD; all the weights in the bag are of his making.
		[asv]	A just balance and scales are Jehovah's;  All the weights of the bag are his work.
		[jnd]	The just balance and scales are Jehovah's; all the weights of the bag are his work.
		[kjv]	A just weight and balance are the LORD's: all the weights of the bag are his work.
		[nwb]	A just weight and balance the LORD'S: all the weights of the bag his work.
		[rsv]	A just balance and scales are the LORD's; all the weights in the bag are his work.
		[web]	. Honest balances and scales are Yahweh's;All the weights in the bag are his work.
		[ylt]	A just beam and balances Jehovah's, His work all the stones of the bag.
		[bbe]	True measures and scales are the Lord's: all the weights of the bag are his work.
	16:12	[cbgb]	作恶为王所憎恶。因国位是靠公义坚立。 < | >
		[niv]	Kings detest wrongdoing, for a throne is established through righteousness.
		[asv]	It is an abomination to kings to commit wickedness;  For the throne is established by righteousness.
		[jnd]	It is an abomination to kings to commit wickedness; for the throne is established by righteousness.
		[kjv]	It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
		[nwb]	an abomination to kings to commit wickedness: for the throne is established by righteousness.
		[rsv]	It is an abomination to kings to do evil, for the throne is established by righteousness.
		[web]	. It is an abomination for kings to do wrong,For the throne is established by righteousness.
		[ylt]	An abomination to kings doing wickedness, For by righteousness is a throne established.
		[bbe]	Evil-doing is disgusting to kings: for the seat of the ruler is based on righteousness.
	16:13	[cbgb]	公义的嘴，为王所喜悦。说正直话的，为王所喜爱。 < | >
		[niv]	Kings take pleasure in honest lips; they value a man who speaks the truth.
		[asv]	Righteous lips are the delight of kings;  And they love him that speaketh right.
		[jnd]	Righteous lips are the delight of kings, and they love him that speaketh aright.
		[kjv]	Righteous lips are the delight of kings; and they love him that speaketh right.
		[nwb]	Righteous lips the delight of kings; and they love him that speaketh right.
		[rsv]	Righteous lips are the delight of a king, and he loves him who speaks what is right.
		[web]	. Righteous lips are the delight of kings.They value one who speaks the truth.
		[ylt]	The delight of kings righteous lips, And whoso is speaking uprightly he loveth,
		[bbe]	Lips of righteousness are the delight of kings; and he who says what is upright is dear to him.
	16:14	[cbgb]	王的震怒，如杀人的使者。但智慧人能止息王怒。 < | >
		[niv]	A king's wrath is a messenger of death, but a wise man will appease it.
		[asv]	The wrath of a king is as messengers of death;  But a wise man will pacify it.
		[jnd]	The fury of a king is messengers of death; but a wise man will pacify it.
		[kjv]	The wrath of a king is as messengers of death: but a wise man will pacify it.
		[nwb]	The wrath of a king messengers of death: but a wise man will pacify it.
		[rsv]	A king's wrath is a messenger of death, and a wise man will appease it.
		[web]	. The king's wrath is a messenger of death,But a wise man will pacify it.
		[ylt]	The fury of a king messengers of death, And a wise man pacifieth it.
		[bbe]	The wrath of the king is like those who give news of death, but a wise man will put peace in place of it.
	16:15	[cbgb]	王的脸光，使人有生命。王的恩典，好像春云时雨。 < | >
		[niv]	When a king's face brightens, it means life; his favor is like a rain cloud in spring.
		[asv]	In the light of the king's countenance is life;  And his favor is as a cloud of the latter rain.
		[jnd]	In the light of the king's countenance is life, and his favour is as a cloud of the latter rain.
		[kjv]	In the light of the king's countenance is life; and his favour is as a cloud of the latter rain.
		[nwb]	In the light of a king's countenance life; and his favor as a cloud of the latter rain.
		[rsv]	In the light of a king's face there is life, and his favor is like the clouds that bring the spring rain.
		[web]	. In the light of the king's face is life.His favor is like a cloud of the spring rain.
		[ylt]	In the light of a king's face life, And his good-will as a cloud of the latter rain.
		[bbe]	In the light of the king's face there is life; and his approval is like a cloud of spring rain.
	16:16	[cbgb]	得智慧胜似得金子。选聪明强如选银子。 < | >
		[niv]	How much better to get wisdom than gold, to choose understanding rather than silver!
		[asv]	How much better is it to get wisdom than gold!  Yea, to get understanding is rather to be chosen than silver.
		[jnd]	How much better is it to get wisdom than fine gold, and the getting of intelligence to be preferred to silver!
		[kjv]	How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!
		[nwb]	How much better to get wisdom than gold? and to get understanding rather to be chosen than silver?
		[rsv]	To get wisdom is better than gold; to get understanding is to be chosen rather than silver.
		[web]	. How much better it is to get wisdom than gold!Yes, to get understanding is to be chosen rather than silver.
		[ylt]	To get wisdom -- how much better than gold, And to get understanding to be chosen than silver!
		[bbe]	How much better it is to get wisdom than gold! and to get knowledge is more to be desired than silver.
	16:17	[cbgb]	正直人的道，是远离恶事。谨守己路的，是保全性命。 < | >
		[niv]	The highway of the upright avoids evil; he who guards his way guards his life.
		[asv]	The highway of the upright is to depart from evil:  He that keepeth his way preserveth his soul.
		[jnd]	The highway of the upright is to depart from evil: he that taketh heed to his way keepeth his soul.
		[kjv]	The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.
		[nwb]	The highway of the upright to depart from evil: he that keepeth his way preserveth his soul.
		[rsv]	The highway of the upright turns aside from evil; he who guards his way preserves his life.
		[web]	. The highway of the upright is to depart from evil.He who keeps his way preserves his soul.
		[ylt]	A highway of the upright , `Turn from evil,' Whoso is preserving his soul is watching his way.
		[bbe]	The highway of the upright is to be turned away from evil: he who takes care of his way will keep his soul.
	16:18	[cbgb]	骄傲在败坏以先，狂心在跌倒之前。 < | >
		[niv]	Pride goes before destruction, a haughty spirit before a fall.
		[asv]	Pride goeth before destruction,  And a haughty spirit before a fall.
		[jnd]	Pride before destruction, and a haughty spirit before a fall.
		[kjv]	Pride goeth before destruction, and an haughty spirit before a fall.
		[nwb]	Pride before destruction, and a haughty spirit before a fall.
		[rsv]	Pride goes before destruction, and a haughty spirit before a fall.
		[web]	. Pride goes before destruction,A haughty spirit before a fall.
		[ylt]	Before destruction pride, And before stumbling -- a haughty spirit.'
		[bbe]	Pride goes before destruction, and a stiff spirit before a fall.
	16:19	[cbgb]	心里谦卑与穷乏人来往，强如将掳物与骄傲人同分。 < | >
		[niv]	Better to be lowly in spirit and among the oppressed than to share plunder with the proud.
		[asv]	Better it is to be of a lowly spirit with the poor,  Than to divide the spoil with the proud.
		[jnd]	Better is it to be of a humble spirit with the meek, than to divide the spoil with the proud.
		[kjv]	Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.
		[nwb]	Better of a humble spirit with the lowly, than to divide the spoil with the proud.
		[rsv]	It is better to be of a lowly spirit with the poor than to divide the spoil with the proud.
		[web]	. It is better to be of a lowly spirit with the poor,Than to divide the plunder with the proud.
		[ylt]	Better is humility of spirit with the poor, Than to apportion spoil with the proud.
		[bbe]	Better it is to have a gentle spirit with the poor, than to take part in the rewards of war with men of pride.
	16:20	[cbgb]	谨守训言的，必得好处。依靠耶和华的，便为有福。 < | >
		[niv]	Whoever gives heed to instruction prospers, and blessed is he who trusts in the LORD.
		[asv]	He that giveth heed unto the word shall find good;  And whoso trusteth in Jehovah, happy is he.
		[jnd]	He that giveth heed to the word shall find good; and whoso confideth in Jehovah, happy is he.
		[kjv]	He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he.
		[nwb]	He that handleth a matter wisely shall find good: and whoever trusteth in the LORD, happy he.
		[rsv]	He who gives heed to the word will prosper, and happy is he who trusts in the LORD.
		[web]	. He who gives heed to the word finds prosperity.Whoever trusts in Yahweh is blessed.
		[ylt]	The wise in any matter findeth good, And whoso is trusting in Jehovah, O his happiness.
		[bbe]	He who gives attention to the law of right will get good; and whoever puts his faith in the Lord is happy.
	16:21	[cbgb]	心中有智慧，必称为通达人。嘴中的甜言，加增人的学问。 < | >
		[niv]	The wise in heart are called discerning, and pleasant words promote instruction.
		[asv]	The wise in heart shall be called prudent;  And the sweetness of the lips increaseth learning.
		[jnd]	The wise in heart is called intelligent, and the sweetness of the lips increaseth learning.
		[kjv]	The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
		[nwb]	The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
		[rsv]	The wise of heart is called a man of discernment, and pleasant speech increases persuasiveness.
		[web]	. The wise in heart shall be called prudent.Pleasantness of the lips promotes instruction.
		[ylt]	To the wise in heart is called, `Intelligent,' And sweetness of lips increaseth learning.
		[bbe]	The wise-hearted will be named men of good sense: and by pleasing words learning is increased.
	16:22	[cbgb]	人有智慧就有生命的泉源。愚昧人必被愚昧惩治。 < | >
		[niv]	Understanding is a fountain of life to those who have it, but folly brings punishment to fools.
		[asv]	Understanding is a well-spring of life unto him that hath it;  But the correction of fools is their folly.
		[jnd]	Wisdom is a fountain of life for him that hath it; but the instruction of fools is folly.
		[kjv]	Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
		[nwb]	Understanding a well-spring of life to him that hath it: but the instruction of fools folly.
		[rsv]	Wisdom is a fountain of life to him who has it, but folly is the chastisement of fools.
		[web]	. Understanding is a fountain of life to one who has it,But the punishment of fools is their folly.
		[ylt]	A fountain of life understanding to its possessors, The instruction of fools is folly.
		[bbe]	Wisdom is a fountain of life to him who has it; but the punishment of the foolish is their foolish behaviour.
	16:23	[cbgb]	智慧人的心，教训他的口，又使他的嘴，增长学问。 < | >
		[niv]	A wise man's heart guides his mouth, and his lips promote instruction.
		[asv]	The heart of the wise instructeth his mouth,  And addeth learning to his lips.
		[jnd]	The heart of the wise maketh his mouth intelligent, and upon his lips increaseth learning.
		[kjv]	The heart of the wise teacheth his mouth, and addeth learning to his lips.
		[nwb]	The heart of the wise teacheth his mouth, and addeth learning to his lips.
		[rsv]	The mind of the wise makes his speech judicious, and adds persuasiveness to his lips.
		[web]	. The heart of the wise instructs his mouth,And adds learning to his lips.
		[ylt]	The heart of the wise causeth his mouth to act wisely, And by his lips he increaseth learning,
		[bbe]	The heart of the wise man is the teacher of his mouth, and gives increased learning to his lips.
	16:24	[cbgb]	良言如同蜂房，使心觉甘甜，使骨得医治。 < | >
		[niv]	Pleasant words are a honeycomb, sweet to the soul and healing to the bones.
		[asv]	Pleasant words are as a honeycomb,  Sweet to the soul, and health to the bones.
		[jnd]	Pleasant words are a honeycomb, sweet to the soul, and health for the bones.
		[kjv]	Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
		[nwb]	Pleasant words a honey-comb, sweet to the soul, and health to the bones.
		[rsv]	Pleasant words are like a honeycomb, sweetness to the soul and health to the body.
		[web]	. Pleasant words are a honeycomb,Sweet to the soul, and health to the bones.
		[ylt]	Sayings of pleasantness a honeycomb, Sweet to the soul, and healing to the bone.
		[bbe]	Pleasing words are like honey, sweet to the soul and new life to the bones.
	16:25	[cbgb]	有一条路，人以为正，至终成为死亡之路。 < | >
		[niv]	There is a way that seems right to a man, but in the end it leads to death.
		[asv]	There is a way which seemeth right unto a man,  But the end thereof are the ways of death.
		[jnd]	There is a way that seemeth right unto a man, but the end thereof is the ways of death.
		[kjv]	There is a way that seemeth right unto a man, but the end thereof are the ways of death.
		[nwb]	There is a way that seemeth right to a man, but the end of it the ways of death.
		[rsv]	There is a way which seems right to a man, but its end is the way to death.
		[web]	. There is a way which seems right to a man,But in the end it leads to death.
		[ylt]	There is a way right before a man, And its latter end -- ways of death.
		[bbe]	There is a way which seems straight before a man, but its end is the ways of death.
	16:26	[cbgb]	劳力人的胃口，使他劳力，因为他的口腹催逼他。 < | >
		[niv]	The laborer's appetite works for him; his hunger drives him on.
		[asv]	The appetite of the laboring man laboreth for him;  For his mouth urgeth him thereto.
		[jnd]	The appetite of the labourer laboureth for him, for his mouth urgeth him on.
		[kjv]	He that laboureth laboureth for himself; for his mouth craveth it of him.
		[nwb]	He that laboreth laboreth for himself; for his mouth craveth it of him.
		[rsv]	A worker's appetite works for him; his mouth urges him on.
		[web]	. The appetite of the laboring man labors for him;For his mouth urges him on.
		[ylt]	A labouring man hath laboured for himself, For his mouth hath caused to bend over it.
		[bbe]	The desire of the working man is working for him, for his need of food is driving him on.
	16:27	[cbgb]	匪徒图谋奸恶，嘴上彷佛有烧焦的火。 < | >
		[niv]	A scoundrel plots evil, and his speech is like a scorching fire.
		[asv]	A worthless man deviseth mischief;  And in his lips there is as a scorching fire.
		[jnd]	A man of Belial diggeth up evil, and on his lips there is as a scorching fire.
		[kjv]	An ungodly man diggeth up evil: and in his lips there is as a burning fire.
		[nwb]	An ungodly man diggeth up evil: and in his lips as a burning fire.
		[rsv]	A worthless man plots evil, and his speech is like a scorching fire.
		[web]	. A worthless man devises mischief.His speech is like a scorching fire.
		[ylt]	A worthless man is preparing evil, And on his lips -- as a burning fire.
		[bbe]	A good-for-nothing man is a designer of evil, and in his lips there is a burning fire.
	16:28	[cbgb]	乖僻人播散分争。传舌的离间密友。 < | >
		[niv]	A perverse man stirs up dissension, and a gossip separates close friends.
		[asv]	A perverse man scattereth abroad strife;  And a whisperer separateth chief friends.
		[jnd]	A false man soweth contention; and a talebearer separateth very friends.
		[kjv]	A froward man soweth strife: and a whisperer separateth chief friends.
		[nwb]	A froward man soweth strife: and a whisperer separateth chief friends.
		[rsv]	A perverse man spreads strife, and a whisperer separates close friends.
		[web]	. A perverse man stirs up strife.A whisperer separates close friends.
		[ylt]	A froward man sendeth forth contention, A tale-bearer is separating a familiar friend.
		[bbe]	A man of twisted purposes is a cause of fighting everywhere: and he who says evil secretly makes trouble between friends.
	16:29	[cbgb]	强暴人诱惑邻舍，领他走不善之道。 < | >
		[niv]	A violent man entices his neighbor and leads him down a path that is not good.
		[asv]	A man of violence enticeth his neighbor,  And leadeth him in a way that is not good.
		[jnd]	A violent man enticeth his neighbour, and leadeth him into a way that is not good.
		[kjv]	A violent man enticeth his neighbour, and leadeth him into the way that is not good.
		[nwb]	A violent man enticeth his neighbor, and leadeth him into the way not good.
		[rsv]	A man of violence entices his neighbor and leads him in a way that is not good.
		[web]	. A man of violence entices his neighbor,And leads him in a way that is not good.
		[ylt]	A violent man enticeth his neighbour, And hath causeth him to go in a way not good.
		[bbe]	A violent man puts desire of evil into his neighbour's mind, and makes him go in a way which is not good.
	16:30	[cbgb]	眼目紧合的，图谋乖僻，嘴唇紧闭的，成就邪恶。 < | >
		[niv]	He who winks with his eye is plotting perversity; he who purses his lips is bent on evil.
		[asv]	He that shutteth his eyes, it is to devise perverse things:  He that compresseth his lips bringeth evil to pass.
		[jnd]	He that shutteth his eyes, to devise froward things; biting his lips, he bringeth evil to pass.
		[kjv]	He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.
		[nwb]	He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.
		[rsv]	He who winks his eyes plans perverse things, he who compresses his lips brings evil to pass.
		[web]	. One who winks his eyes to plot perversities,One who compresses his lips, is bent on evil.
		[ylt]	Consulting his eyes to devise froward things, Moving his lips he hath accomplished evil.
		[bbe]	He whose eyes are shut is a man of twisted purposes, and he who keeps his lips shut tight makes evil come about.
	16:31	[cbgb]	白发是荣耀的冠冕。在公义的道上，必能得着。 < | >
		[niv]	Gray hair is a crown of splendor; it is attained by a righteous life.
		[asv]	The hoary head is a crown of glory;  It shall be found in the way of righteousness.
		[jnd]	The hoary head is a crown of glory, it is found in the way of righteousness.
		[kjv]	The hoary head is a crown of glory, if it be found in the way of righteousness.
		[nwb]	The hoary head a crown of glory, it is found in the way of righteousness.
		[rsv]	A hoary head is a crown of glory; it is gained in a righteous life.
		[web]	. Gray hair is a crown of glory.It is attained by a life of righteousness.
		[ylt]	A crown of beauty grey hairs, In the way of righteousness it is found.
		[bbe]	The grey head is a crown of glory, if it is seen in the way of righteousness.
	16:32	[cbgb]	不轻易发怒的，胜过勇士。治服己心的，强如取城。 < | >
		[niv]	Better a patient man than a warrior, a man who controls his temper than one who takes a city.
		[asv]	He that is slow to anger is better than the mighty;  And he that ruleth his spirit, than he that taketh a city.
		[jnd]	He that is slow to anger is better than the mighty, and he that ruleth his spirit than he that taketh a city.
		[kjv]	He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.
		[nwb]	slow to anger better than the mighty; and he that ruleth his spirit, than he that taketh a city.
		[rsv]	He who is slow to anger is better than the mighty, and he who rules his spirit than he who takes a city.
		[web]	. One who is slow to anger is better than the mighty;One who rules his spirit, than he who takes a city.
		[ylt]	Better the slow to anger than the mighty, And the ruler over his spirit than he who is taking a city.
		[bbe]	He who is slow to be angry is better than a man of war, and he who has control over his spirit than he who takes a town.
	16:33	[cbgb]	签放在怀里。定事诱耶和华。 <
		[niv]	The lot is cast into the lap, but its every decision is from the LORD.
		[asv]	The lot is cast into the lap;  But the whole disposing thereof is of Jehovah.
		[jnd]	The lot is cast into the lap; but the whole decision is of Jehovah.
		[kjv]	The lot is cast into the lap; but the whole disposing thereof is of the LORD.
		[nwb]	The lot is cast into the lap: but the whole disposing of it from the LORD.
		[rsv]	The lot is cast into the lap, but the decision is wholly from the LORD.
		[web]	. The lot is cast into the lap,But its every decision is from Yahweh.
		[ylt]	Into the centre is the lot cast, And from Jehovah all its judgment!
		[bbe]	A thing may be put to the decision of chance, but it comes about through the Lord.