箴言 Proverbs 20 << || >>

	20:1	[cbgb]	酒能使人亵慢，浓酒使人喧囔。凡因酒错误的，就无智慧。 >
		[niv]	Wine is a mocker and beer a brawler; whoever is led astray by them is not wise.
		[asv]	Wine is a mocker, strong drink a brawler;  And whosoever erreth thereby is not wise.
		[jnd]	Wine is a scorner, strong drink is raging; and whoso erreth thereby is not wise.
		[kjv]	Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.
		[nwb]	Wine a mocker, strong drink raging: and whoever is deceived by it is not wise.
		[rsv]	Wine is a mocker, strong drink a brawler; and whoever is led astray by it is not wise.
		[web]	. Wine is a mocker, and beer is a brawler;Whoever is let astray by them is not wise.
		[ylt]	Wine a scorner -- strong drink noisy, And any going astray in it is not wise.
		[bbe]	Wine makes men foolish, and strong drink makes men come to blows; and whoever comes into error through these is not wise.
	20:2	[cbgb]	王的威吓，如同狮子吼叫。惹动他怒的，是自害己命。 < | >
		[niv]	A king's wrath is like the roar of a lion; he who angers him forfeits his life.
		[asv]	The terror of a king is as the roaring of a lion:  He that provoketh him to anger sinneth against his own life.
		[jnd]	The terror of a king is as the roaring of a lion: he that provoketh him to anger sinneth against his own soul.
		[kjv]	The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.
		[nwb]	The fear of a king as the roaring of a lion: provoketh him to anger sinneth his own soul.
		[rsv]	The dread wrath of a king is like the growling of a lion; he who provokes him to anger forfeits his life.
		[web]	. The terror of a king is like the roaring of a lion:He who provokes him to anger forfeits his own life.
		[ylt]	The fear of a king a growl as of a young lion, He who is causing him to be wroth is wronging his soul.
		[bbe]	The wrath of a king is like the loud cry of a lion: he who makes him angry does wrong against himself.
	20:3	[cbgb]	远离分争，是人的尊荣。愚妄人都爱争闹。 < | >
		[niv]	It is to a man's honor to avoid strife, but every fool is quick to quarrel.
		[asv]	It is an honor for a man to keep aloof from strife;  But every fool will be quarrelling.
		[jnd]	It is an honour for a man to cease from strife; but every fool rusheth into it.
		[kjv]	It is an honour for a man to cease from strife: but every fool will be meddling.
		[nwb]	an honor for a man to cease from strife: but every fool will be meddling.
		[rsv]	It is an honor for a man to keep aloof from strife; but every fool will be quarreling.
		[web]	. It is an honor for a man to keep aloof from strife;But every fool will be quarreling.
		[ylt]	An honour to a man is cessation from strife, And every fool intermeddleth.
		[bbe]	It is an honour for a man to keep from fighting, but the foolish are ever at war.
	20:4	[cbgb]	懒惰人因冬寒不肯耕种。到收割的时候，他必讨饭，而无所得。 < | >
		[niv]	A sluggard does not plow in season; so at harvest time he looks but finds nothing.
		[asv]	The sluggard will not plow by reason of the winter;  Therefore he shall beg in harvest, and have nothing.
		[jnd]	The sluggard will not plough by reason of the winter; he shall beg in harvest, and have nothing.
		[kjv]	The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.
		[nwb]	The sluggard will not plow by reason of the cold; shall he beg in harvest, and nothing.
		[rsv]	The sluggard does not plow in the autumn; he will seek at harvest and have nothing.
		[web]	. The sluggard will not plow by reason of the winter;Therefore he shall beg in harvest, and have nothing.
		[ylt]	Because of winter the slothful plougheth not, He asketh in harvest, and there is nothing.
		[bbe]	The hater of work will not do his ploughing because of the winter; so at the time of grain-cutting he will be requesting food and will get nothing.
	20:5	[cbgb]	人心怀藏谋略，好像深水。惟明哲人，才能汲引出来。 < | >
		[niv]	The purposes of a man's heart are deep waters, but a man of understanding draws them out.
		[asv]	Counsel in the heart of man is like deep water;  But a man of understanding will draw it out.
		[jnd]	Counsel in the heart of man is deep water, and a man of understanding draweth it out.
		[kjv]	Counsel in the heart of man is like deep water; but a man of understanding will draw it out.
		[nwb]	Counsel in the heart of man deep water; but a man of understanding will draw it out.
		[rsv]	The purpose in a man's mind is like deep water, but a man of understanding will draw it out.
		[web]	. Counsel in the heart of man is like deep water;But a man of understanding will draw it out.
		[ylt]	Counsel in the heart of a man deep water, And a man of understanding draweth it up.
		[bbe]	The purpose in the heart of a man is like deep water, but a man of good sense will get it out.
	20:6	[cbgb]	人多述说自己的仁慈。但忠信人谁能遇着呢？ < | >
		[niv]	Many a man claims to have unfailing love, but a faithful man who can find?
		[asv]	Most men will proclaim every one his own kindness;  But a faithful man who can find?
		[jnd]	Most men will proclaim every one his own kindness; but a faithful man who shall find?
		[kjv]	Most men will proclaim every one his own goodness: but a faithful man who can find?
		[nwb]	Most men will proclaim every one his own goodness: but a faithful man who can find?
		[rsv]	Many a man proclaims his own loyalty, but a faithful man who can find?
		[web]	. Many men claim to be men of unfailing love,But who can find a faithful man?
		[ylt]	A multitude of men proclaim each his kindness, And a man of stedfastness who doth find?
		[bbe]	Most men make no secret of their kind acts: but where is a man of good faith to be seen?
	20:7	[cbgb]	行为纯正的义人，他的子孙，是有福的。 < | >
		[niv]	The righteous man leads a blameless life; blessed are his children after him.
		[asv]	A righteous man that walketh in his integrity,  Blessed are his children after him.
		[jnd]	The righteous walketh in his integrity: blessed are his children after him!
		[kjv]	The just man walketh in his integrity: his children are blessed after him.
		[nwb]	The just walketh in his integrity: his children blessed after him.
		[rsv]	A righteous man who walks in his integrity--blessed are his sons after him!
		[web]	. A righteous man who walks in his integrity,Blessed are his children after him.
		[ylt]	The righteous is walking habitually in his integrity, O the happiness of his sons after him!
		[bbe]	An upright man goes on in his righteousness: happy are his children after him!
	20:8	[cbgb]	王坐在审判的位上，以眼目驱散诸恶。 < | >
		[niv]	When a king sits on his throne to judge, he winnows out all evil with his eyes.
		[asv]	A king that sitteth on the throne of judgment  Scattereth away all evil with his eyes.
		[jnd]	A king sitting on the throne of judgment scattereth away all evil with his eyes.
		[kjv]	A king that sitteth in the throne of judgment scattereth away all evil with his eyes.
		[nwb]	A king that sitteth on the throne of judgment scattereth away all evil with his eyes.
		[rsv]	A king who sits on the throne of judgment winnows all evil with his eyes.
		[web]	. A king who sits on the throne of judgmentScatters away all evil with his eyes.
		[ylt]	A king sitting on a throne of judgment, Is scattering with his eyes all evil,
		[bbe]	A king on the seat of judging puts to flight all evil with his eyes.
	20:9	[cbgb]	谁能说，我洁净了我的心。我脱净了我的罪。 < | >
		[niv]	Who can say, "I have kept my heart pure; I am clean and without sin"?
		[asv]	Who can say, I have made my heart clean,  I am pure from my sin?
		[jnd]	Who can say, I have made my heart clean, I am pure from my sin?
		[kjv]	Who can say, I have made my heart clean, I am pure from my sin?
		[nwb]	Who can say, I have made my heart clean, I am pure from my sin?
		[rsv]	Who can say, "I have made my heart clean; I am pure from my sin"?
		[web]	. Who can say, "I have made my heart pure.I am clean and without sin?"
		[ylt]	Who saith, `I have purified my heart, I have been cleansed from my sin?'
		[bbe]	Who is able to say, I have made my heart clean, I am free from my sin?
	20:10	[cbgb]	两样的法码，两样的升斗，都为耶和华所憎恶。 < | >
		[niv]	Differing weights and differing measures-- the LORD detests them both.
		[asv]	Diverse weights, and diverse measures,  Both of them alike are an abomination to Jehovah.
		[jnd]	Divers weights, divers measures, even both of them are abomination to Jehovah.
		[kjv]	Divers weights, and divers measures, both of them are alike abomination to the LORD.
		[nwb]	Divers weights, divers measures, both of them alike abomination to the LORD.
		[rsv]	Diverse weights and diverse measures are both alike an abomination to the LORD.
		[web]	. Differing weights and differing measures,Both of them alike are an abomination to Yahweh.
		[ylt]	A stone and a stone, an ephah and an ephah, Even both of them an abomination to Jehovah.
		[bbe]	Unequal weights and unequal measures, they are all disgusting to the Lord.
	20:11	[cbgb]	孩童的动作，是清洁，是正直，都显明他的本性。 < | >
		[niv]	Even a child is known by his actions, by whether his conduct is pure and right.
		[asv]	Even a child maketh himself known by his doings,  Whether his work be pure, and whether it be right.
		[jnd]	Even a child is known by his doings, whether his work be pure, and whether it be right.
		[kjv]	Even a child is known by his doings, whether his work be pure, and whether it be right.
		[nwb]	Even a child is known by his doings, whether his work pure, and whether right.
		[rsv]	Even a child makes himself known by his acts, whether what he does is pure and right.
		[web]	. Even a child makes himself known by his doings,Whether his work is pure, and whether it is right.
		[ylt]	Even by his actions a youth maketh himself known, Whether his work be pure or upright.
		[bbe]	Even a child may be judged by his doings, if his work is free from sin and if it is right.
	20:12	[cbgb]	能听的耳，能看的眼，都是耶和华所造的。 < | >
		[niv]	Ears that hear and eyes that see-- the LORD has made them both.
		[asv]	The hearing ear, and the seeing eye,  Jehovah hath made even both of them.
		[jnd]	The hearing ear, and the seeing eye, Jehovah hath made even both of them.
		[kjv]	The hearing ear, and the seeing eye, the LORD hath made even both of them.
		[nwb]	The hearing ear, and the seeing eye, the LORD hath made even both of them.
		[rsv]	The hearing ear and the seeing eye, the LORD has made them both.
		[web]	. The hearing ear, and the seeing eye,Yahweh has made even both of them.
		[ylt]	A hearing ear, and a seeing eye, Jehovah hath made even both of them.
		[bbe]	The hearing ear and the seeing eye are equally the Lord's work.
	20:13	[cbgb]	不要贪睡，免致贫穷。眼要睁开，你就吃饱。 < | >
		[niv]	Do not love sleep or you will grow poor; stay awake and you will have food to spare.
		[asv]	Love not sleep, let thou come to poverty;  Open thine eyes, and thou shalt be satisfied with bread.
		[jnd]	Love not sleep, lest thou come to poverty; open thine eyes, thou shalt be satisfied with bread.
		[kjv]	Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.
		[nwb]	Love not sleep, lest thou come to poverty; open thy eyes, thou shalt be satisfied with bread.
		[rsv]	Love not sleep, lest you come to poverty; open your eyes, and you will have plenty of bread.
		[web]	. Don't love sleep, lest you come to poverty;Open your eyes, and you shall be satisfied with bread.
		[ylt]	Love not sleep, lest thou become poor, Open thine eyes -- be satisfied bread.
		[bbe]	Do not be a lover of sleep, or you will become poor: keep your eyes open, and you will have bread enough.
	20:14	[cbgb]	买物的说，不好，不好。及至买去，他便自夸。 < | >
		[niv]	"It's no good, it's no good!" says the buyer; then off he goes and boasts about his purchase.
		[asv]	It is bad, it is bad, saith the buyer;  But when he is gone his way, then he boasteth.
		[jnd]	Bad! bad! saith the buyer; but when he is gone his way, then he boasteth.
		[kjv]	It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.
		[nwb]	naught, naught, saith the buyer: but when he is gone, then he boasteth.
		[rsv]	"It is bad, it is bad," says the buyer; but when he goes away, then he boasts.
		[web]	. "It's no good, it's no good," says the buyer;But when he is gone his way, then he boasts.
		[ylt]	`Bad, bad,' saith the buyer, And going his way then he boasteth himself.
		[bbe]	A poor thing, a poor thing, says he who is giving money for goods: but when he has gone on his way, then he makes clear his pride in what he has got.
	20:15	[cbgb]	有金子，和许多珍珠。（或作红宝石）惟有知识的嘴，乃为贵重的珍宝。 < | >
		[niv]	Gold there is, and rubies in abundance, but lips that speak knowledge are a rare jewel.
		[asv]	There is gold, and abundance of rubies;  But the lips of knowledge are a precious jewel.
		[jnd]	There is gold, and a multitude of rubies; but the lips of knowledge are a precious Jewel.
		[kjv]	There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.
		[nwb]	There is gold, and a multitude of rubies: but the lips of knowledge a precious jewel.
		[rsv]	There is gold, and abundance of costly stones; but the lips of knowledge are a precious jewel.
		[web]	. There is gold and abundance of rubies;But the lips of knowledge are a rare jewel.
		[ylt]	Substance, gold, and a multitude of rubies, Yea, a precious vessel, lips of knowledge.
		[bbe]	There is gold and a store of corals: but the lips of knowledge are a jewel of great price.
	20:16	[cbgb]	谁为生人作保，就拿谁的衣服。谁为外人作保，谁就要承当。 < | >
		[niv]	Take the garment of one who puts up security for a stranger; hold it in pledge if he does it for a wayward woman.
		[asv]	Take his garment that is surety for a stranger;  And hold him in pledge that is surety for foreigners.
		[jnd]	Take his garment that is become surety another, and hold him in pledge for strangers.
		[kjv]	Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.
		[nwb]	Take his garment that is surety a stranger: and take a pledge of him for a strange woman.
		[rsv]	Take a man's garment when he has given surety for a stranger, and hold him in pledge when he gives surety for foreigners.
		[web]	. Take the garment of one who puts up collateral for a stranger;And hold him in pledge for a wayward woman.
		[ylt]	Take his garment when a stranger hath been surety, And for strangers pledge it.
		[bbe]	Take a man's clothing if he makes himself responsible for a strange man, and get an undertaking from him who gives his word for strange men.
	20:17	[cbgb]	以虚谎而得的食物，人觉甘甜。但后来他的口，必充满尘沙。 < | >
		[niv]	Food gained by fraud tastes sweet to a man, but he ends up with a mouth full of gravel.
		[asv]	Bread of falsehood is sweet to a man;  But afterwards his mouth shall be filled with gravel.
		[jnd]	Bread of falsehood is sweet to a man, but afterwards his mouth shall be filled with gravel.
		[kjv]	Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
		[nwb]	Bread of deceit sweet to a man; but afterwards his mouth shall be filled with gravel.
		[rsv]	Bread gained by deceit is sweet to a man, but afterward his mouth will be full of gravel.
		[web]	. Fraudulent food is sweet to a man,But afterwards his mouth is filled with gravel.
		[ylt]	Sweet to a man the bread of falsehood, And afterwards is his mouth filled gravel.
		[bbe]	Bread of deceit is sweet to a man; but after, his mouth will be full of sand.
	20:18	[cbgb]	计谋都凭筹算立定。打仗要凭智谋。 < | >
		[niv]	Make plans by seeking advice; if you wage war, obtain guidance.
		[asv]	Every purpose is established by counsel;  And by wise guidance make thou war.
		[jnd]	Plans are established by counsel; and with good advice make war.
		[kjv]	Every purpose is established by counsel: and with good advice make war.
		[nwb]	purpose is established by counsel: and with good advice make war.
		[rsv]	Plans are established by counsel; by wise guidance wage war.
		[web]	. Plans are established by advice;By wise guidance you wage war!
		[ylt]	Purposes by counsel thou dost establish, And with plans make thou war.
		[bbe]	Every purpose is put into effect by wise help: and by wise guiding make war.
	20:19	[cbgb]	往来传舌的，泄漏密事。大张嘴的不可与他结交。 < | >
		[niv]	A gossip betrays a confidence; so avoid a man who talks too much.
		[asv]	He that goeth about as a tale-bearer revealeth secrets;  Therefore company not with him that openeth wide his lips.
		[jnd]	He that goeth about talebearing revealeth secrets; therefore meddle not with him that openeth his lips.
		[kjv]	He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
		[nwb]	He that goeth about a tale-bearer revealeth secrets; therefore meddle not with him that flattereth with his lips.
		[rsv]	He who goes about gossiping reveals secrets; therefore do not associate with one who speaks foolishly.
		[web]	. He who goes about as a tale-bearer reveals secrets;Therefore don't keep company with him who opens wide his lips.
		[ylt]	A revealer of secret counsels is the busybody, And for a deceiver his lips make not thyself surety.
		[bbe]	He who goes about talking of the business of others gives away secrets: so have nothing to do with him whose lips are open wide.
	20:20	[cbgb]	咒骂父母的，他的灯必灭，变为漆黑的黑暗。 < | >
		[niv]	If a man curses his father or mother, his lamp will be snuffed out in pitch darkness.
		[asv]	Whoso curseth his father or his mother,  His lamp shall be put out in blackness of darkness.
		[jnd]	Whoso curseth his father or his mother, his lamp shall be put out in the blackest darkness.
		[kjv]	Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.
		[nwb]	Whoever curseth his father or his mother, his lamp shall be put out in obscure darkness.
		[rsv]	If one curses his father or his mother, his lamp will be put out in utter darkness.
		[web]	. Whoever curses his father or his mother,His lamp shall be put out in blackness of darkness.
		[ylt]	Whoso is vilifying his father and his mother, Extinguished is his lamp in blackness of darkness.
		[bbe]	If anyone puts a curse on his father or his mother, his light will be put out in the blackest night.
	20:21	[cbgb]	起初速得的产业，终久却不为福。 < | >
		[niv]	An inheritance quickly gained at the beginning will not be blessed at the end.
		[asv]	An inheritance may be gotten hastily at the beginning;  But the end thereof shall not be blessed.
		[jnd]	An inheritance obtained hastily at the beginning will not be blessed in the end.
		[kjv]	An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
		[nwb]	An inheritance gotten hastily at the beginning; but the end of it shall not be blessed.
		[rsv]	An inheritance gotten hastily in the beginning will in the end not be blessed.
		[web]	. An inheritance quickly gained at the beginning,Won't be blessed in the end.
		[ylt]	An inheritance gotten wrongly at first, Even its latter end is not blessed.
		[bbe]	A heritage may be got quickly at first, but the end of it will not be a blessing.
	20:22	[cbgb]	你不要说，我要以恶报恶。要等候耶和华，他必拯救你。 < | >
		[niv]	Do not say, "I'll pay you back for this wrong!" Wait for the LORD, and he will deliver you.
		[asv]	Say not thou, I will recompense evil:  Wait for Jehovah, and he will save thee.
		[jnd]	Say not, I will recompense evil: wait on Jehovah, and he shall save thee.
		[kjv]	Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.
		[nwb]	Say not thou, I will recompense evil; wait on the LORD, and he shall save thee.
		[rsv]	Do not say, "I will repay evil"; wait for the LORD, and he will help you.
		[web]	. Don't say, "I will pay back evil."Wait for Yahweh, and he will save you.
		[ylt]	Do not say, `I recompense evil,' Wait for Jehovah, and He delivereth thee.
		[bbe]	Do not say, I will give punishment for evil: go on waiting for the Lord, and he will be your saviour.
	20:23	[cbgb]	两样的法码，为耶和华所憎恶。诡诈的天平，也为不善。 < | >
		[niv]	The LORD detests differing weights, and dishonest scales do not please him.
		[asv]	Diverse weights are an abomination to Jehovah;  And a false balance is not good.
		[jnd]	Divers weights are an abomination unto Jehovah; and a false balance is not good.
		[kjv]	Divers weights are an abomination unto the LORD; and a false balance is not good.
		[nwb]	Divers weights an abomination to the LORD; and a false balance not good.
		[rsv]	Diverse weights are an abomination to the LORD, and false scales are not good.
		[web]	. Yahweh detests differing weights,And dishonest scales are not pleasing.
		[ylt]	An abomination to Jehovah a stone and a stone, And balances of deceit not good.
		[bbe]	Unequal weights are disgusting to the Lord, and false scales are not good.
	20:24	[cbgb]	人的脚步，为耶和华所定。人岂能明白自己的路呢？ < | >
		[niv]	A man's steps are directed by the LORD. How then can anyone understand his own way?
		[asv]	A man's goings are of Jehovah;  How then can man understand his way?
		[jnd]	The steps of a man are from Jehovah; and how can a man understand his own way?
		[kjv]	Man's goings are of the LORD; how can a man then understand his own way?
		[nwb]	Man's goings of the LORD; how can a man then understand his own way?
		[rsv]	A man's steps are ordered by the LORD; how then can man understand his way?
		[web]	. A man's steps are from Yahweh;How then can man understand his way?
		[ylt]	From Jehovah the steps of a man, And man -- how understandeth he his way?
		[bbe]	A man's steps are of the Lord; how then may a man have knowledge of his way?
	20:25	[cbgb]	人冒失说，这是圣物，许愿之后才查问，就是自陷网罗。 < | >
		[niv]	It is a trap for a man to dedicate something rashly and only later to consider his vows.
		[asv]	It is a snare to a man rashly to say, It is holy,  And after vows to make inquiry.
		[jnd]	It is a snare to a man rashly to say, It is hallowed, and after vows to make inquiry.
		[kjv]	It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.
		[nwb]	a snare to the man devoureth holy, and after vows to make inquiry.
		[rsv]	It is a snare for a man to say rashly, "It is holy," and to reflect only after making his vows.
		[web]	. It is a snare to a man make a rash dedication,And later reconsider his vows.
		[ylt]	A snare to a man he hath swallowed a holy thing, And after vows to make inquiry.
		[bbe]	It is a danger to a man to say without thought, It is holy, and, after taking his oaths, to be questioning if it is necessary to keep them.
	20:26	[cbgb]	智慧的王，簸散恶人，用碌碡辊轧他们。 < | >
		[niv]	A wise king winnows out the wicked; he drives the threshing wheel over them.
		[asv]	A wise king winnoweth the wicked,  And bringeth the threshing -wheel over them.
		[jnd]	A wise king scattereth the wicked, and bringeth the wheel over them.
		[kjv]	A wise king scattereth the wicked, and bringeth the wheel over them.
		[nwb]	A wise king scatterreth the wicked, and bringeth the wheel over them.
		[rsv]	A wise king winnows the wicked, and drives the wheel over them.
		[web]	. A wise king winnows out the wicked,And drives the threshing wheel over them.
		[ylt]	A wise king is scattering the wicked, And turneth back on them the wheel.
		[bbe]	A wise king puts evil-doers to flight, and makes their evil-doing come back on them.
	20:27	[cbgb]	人的灵是耶和华的灯，鉴察人的心腹。 < | >
		[niv]	The lamp of the LORD searches the spirit of a man ; it searches out his inmost being.
		[asv]	The spirit of man is the lamp of Jehovah,  Searching all his innermost parts.
		[jnd]	Man's spirit is the lamp of Jehovah, searching all the inner parts of the belly.
		[kjv]	The spirit of man is the candle of the LORD, searching all the inward parts of the belly.
		[nwb]	The spirit of man the candle of the LORD, searching all the inward parts of the belly.
		[rsv]	The spirit of man is the lamp of the LORD, searching all his innermost parts.
		[web]	. The spirit of man is Yahweh's lamp,Searching all his innermost parts.
		[ylt]	The breath of man a lamp of Jehovah, Searching all the inner parts of the heart.
		[bbe]	The Lord keeps watch over the spirit of man, searching all the deepest parts of the body.
	20:28	[cbgb]	王因仁慈和诚实，得以保全他的国位，也因仁慈立稳。 < | >
		[niv]	Love and faithfulness keep a king safe; through love his throne is made secure.
		[asv]	Kindness and truth preserve the king;  And his throne is upholden by kindness.
		[jnd]	Mercy and truth preserve the king; and he upholdeth his throne by mercy.
		[kjv]	Mercy and truth preserve the king: and his throne is upholden by mercy.
		[nwb]	Mercy and truth preserve the king: and his throne is upheld by mercy.
		[rsv]	Loyalty and faithfulness preserve the king, and his throne is upheld by righteousness.
		[web]	. Love and faithfulness keep the king safe.His throne is sustained by love.
		[ylt]	Kindness and truth keep a king, And he hath supported by kindness his throne.
		[bbe]	Mercy and good faith keep the king safe, and the seat of his power is based on upright acts.
	20:29	[cbgb]	强壮乃少年的荣耀。白发为老年人的尊荣。 < | >
		[niv]	The glory of young men is their strength, gray hair the splendor of the old.
		[asv]	The glory of young men is their strength;  And the beauty of old men is the hoary head.
		[jnd]	The glory of young men is their strength; and the beauty of old men is the grey head.
		[kjv]	The glory of young men is their strength: and the beauty of old men is the grey head.
		[nwb]	The glory of young men their strength: and the beauty of old men the gray head.
		[rsv]	The glory of young men is their strength, but the beauty of old men is their gray hair.
		[web]	. The glory of young men is their strength.The splendor of old men is their gray hair.
		[ylt]	The beauty of young men is their strength, And the honour of old men is grey hairs.
		[bbe]	The glory of young men is their strength, and the honour of old men is their grey hairs.
	20:30	[cbgb]	鞭伤除净人的罪恶。责打能入人的心腹。 <
		[niv]	Blows and wounds cleanse away evil, and beatings purge the inmost being.
		[asv]	Stripes that wound cleanse away evil;  And strokes reach the innermost parts.
		[jnd]	Wounding stripes purge away evil, and strokes the inner parts of the belly.
		[kjv]	The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.
		[nwb]	The blueness of a wound cleanseth away evil: so stripes the inward parts of the belly.
		[rsv]	Blows that wound cleanse away evil; strokes make clean the innermost parts.
		[web]	. Wounding blows cleanse away evil,And beatings purge the innermost parts.
		[ylt]	The bandages of a wound thou removest with the evil, Also the plagues of the inner parts of the heart!
		[bbe]	By the wounds of the rod evil is taken away, and blows make clean the deepest parts of the body.